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The Social History of Smoking

George Latimer Apperson

Chapter 8:

Says the Pipe to the Snuff-box, I can't understand
What the ladies and gentlemen see in your face,
That you are in fashion all over the land,
And I am so much fallen into disgrace.
- William Cowper.
(From a letter to the Rev. John Newton, May 28, 1782.)

"smoking has gone out," said Johnson in talk at St. Andrews, one day in 1773. "To be sure," he continued, "it is a shocking thing, blowing smoke out of our mouths into other people's mouths, eyes and noses, and having the same thing done to us; yet I cannot account why a thing which requires so little exertion, and yet preserves the mind from total vacuity, should have gone out." Johnson did not trouble himself to think of how much the vagaries of fashion account for stranger vicissitudes in manners and customs than the rise and fall of the smoking-habit; nor did he probably foresee how slowly but surely the taste for smoking, even in the circles most influenced by fashion, would revive. Boswell tells us that although the sage himself never smoked, yet he had a high opinion of the practice as a sedative influence; and Hawkins heard him say on one occasion that insanity had grown more frequent since smoking had gone out of fashion, which shows that even Johnson could fall a victim to the post hoc propter hoc fallacy.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

A story is told of Sir Walter Raleigh by John Aubrey which seems to imply that at first women not only did not smoke, but that they disliked smoking by men. Aubrey says that Raleigh "standing in a stand at Sir R. Poyntz's parke at Acton, tooke a pipe of tobacco, which made the ladies quitt it till he had done." But this objection, whether general or not, soon vanished, for, as we have seen in a previous chapter, the gallant of Elizabethan and Jacobean days made a practice of smoking in his lady's presence. It seems certain, moreover, that some women, at least, smoked very soon after the introduction of tobacco; but it is not easy to find direct evidence, though there are sundry traditions and allusions which suggest that the practice was not unknown.

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